In
the nineteenth century, American tourists, scholars, evangelists,
writers, and artists flocked to Palestine as part of a "Holy
Land mania." Many saw America as a New Israel, a modern
nation chosen to do God's work on Earth, and produced a
rich variety of inspirational art and literature about
their travels in the original promised land, which was
then part of Ottoman-controlled Palestine. In American
Palestine, Hilton Obenzinger explores two "infidel
texts" in this tradition: Herman Melville's Clarel:
a Poem and pilgrimage to the Holy Land (1876) and Mark
Twain's The Innocent Abroad: or, The New Pilgrim's Progress (1869).
As he shows, these works undermined in very different ways
conventional assumptions about America's divine mission.
In the darkly philosophical Clarel, Melville found
echoes of Palestine's apparent desolation and ruin in his
own spiritual doubts and in America's materialism and corruption.
Twain's satiric travelogue, by contrast, mocked the romantic
naiveté of Americans abroad, noting the incongruity
of a "fantastic mob" of "Yanks" in
the Holy Land and contrasting their exalted notions of
Palestine with its prosaic reality. Obenzinger demonstrates,
however, that Melville and Twain nevertheless shared many
colonialist and orientalist assumptions of the day, revealed
most clearly in their ideas about Arabs, Jews, and Native
Americans.
Combining keen literary
and historical insights and careful attention to the context
of other American writings about Palestine, this book throws
new light on the construction of American identity in the
nineteenth century.
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American Palestine
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